摘要：以今本《易传》为切入点，我们发现《周易》经传的源头乃“大道性情世人时空整体论”，简称“大道整体论”、“大道”、“道”。其性是“真”，其世是“备以和”、“通而不入”、“万物万性”、“爱亲尊贤”（“禅让”、“孝”），其人是帝、王、后、贤、圣人、君子，其情是“象类”、“变通顺时”、“直正大”，其发展趋向是鲜活的现实在整体中相因消息“日日新”，不断开拓新的时空。“大道”是上古对时空的直观，是“善为易者不占”，是《周易》经传的灵魂和统摄，《经》卦爻辞凡符合其性情者皆为“吉”，《传》是对此整体论的阐发。“大道”在上古就已是根深蒂固的统治意识形态，其源头相当久远。亦是一种至高无上的限制——连上帝都要遵循的宗教，是我们真正的中华精神文明，与老庄之后追求养生炼丹成仙的道教不同。“大道”之行要有大道之世，大道之人。唯圣人方能体悟“大道”，据道制法，唯君子才能真正实行圣人之法，这也正是今本《易传》所诠释的世界。“大道”是一个“活”的整体，与世界文明、现代文明直接相通。当今中国已走出“家天下”，正在逐渐恢复大道性情世人：天下为公、禅让、爱亲尊贤，改革开放、与时俱进、八荣八耻、自主创新、和谐社会。但由于其恢复不彻底，形不成一个自我更新的整体，不能实现对“真”的追求真正实现自主创新。恢复大道须以整体形式，这使“反本开新”在“新轴心时代”恢复“大道”性情以实现中华“文化复兴”成为我们哲学义不容辞的责任。

我们首先探索今本《易传》成书的渊源背景。包括对《易经》的成书、先秦文化总特征与今本《易传》关系的探索。《易》的成书不仅与数字卦有关，而且与在中国源远流长的“象”大有关系，“象”是上古 “大道”的重要概念，自成完整体系，是“教”的重要手段。《易》有义理、卜筮和官方、民间之区分。《易经》体现了“大道”“备以和”、“通而不入”的整体性特征，是“群龙无首，吉”的意义所在，也正是“大道整体论”的展现。

其次我们讨论今本《易传》的整体性。同《经》一样，《传》也是“大道整体论”的产物，不论从哪个角度分析，今本易传都具有严谨的整体性。其渊源背景是整个中国文化，其结构、内容及思想亦是一个整体，因此兼容全部思想，包含所有学派，为“大道整体论”所统摄。

第三章我们讨论今本《易传》成书问题。考辩出《传》包含“古本易传”，在孔子之前就存在。也有官方、民间和正统、非正统之区分。“古本易传”和今本《易传》皆是官方正统《易传》，是《易经》发展的新阶段。因此不仅与今本《易经》紧密衔接，亦与古典文化水乳交融，是对真正中华文明——“大道整体论”的继承和阐释，具有“传承文化命脉”的重要使命。

第四章我们追溯今本《易传》的源头。第一节我们考辨出今本《易传》之人“后”、“先王”、“圣”、“贤”、“君子”乃大道之人；第二节我们考辨出今本《易传》之世正是“大道之世”；第三节认为《传》的心性论正是大道“建道以性”的心性论；第四节提出《传》的“上下”、“小大”正是大道的人物关系；第五节考辨出《传》的思想价值判断意识形态正是“大道”之性情，其核心概念和价值判断是“象、类”，“顺、时”、“变”、“通”、“几”、“直”、“正”、“大”。

结语中我们探索恢复大道以实现中华文明“文化复兴”。思考《传》之“大道”在“新轴心时代”的新发展，讨论大道与世界文明和现代精神相通，我们应该以大道融会古今中外以“反本开新”建设中国新轴心文化以实现中华“文化复兴”。

关键词: 易传  大道性情世人时空整体论

Abstract: We make morden version of Yizhuan as a start, and found that the source of the Yi is "Dadao". And is the ancient understanding of space and time, and is the whole theory of "all and different", "exchange without going into". Its core is "true", and its feature is "all things different", "Love ones family and fulfill the able," "like kind", "change exchange," “follow time","integrity right all", and its development trend is the reality of the whole fresh and infect to "new everyday". "Dadao" is deeply rooted rule of ideology in ancient, and which source is very long. And which is also a supreme limit to everything- even the God have to follow the rules, which is our true zhonghua spirit. And which is different from the pursuit of live longer, make pills of immortality and immortal of Taoist. Dadao's run must have situation and people. Only the saints can understand "Dadao", according which to make law, only gentlemen can really implement the law. This is also what "Yizhuan" world is. Modern China had abolished home world, and gradually recovering Dadao: Love ones family and fulfill the able, reform and open, go with time, harmonious society, and only lack the most basic part of "truth." "True" is the basis of innovation, the basis for social progress, onl on the basis of "true" is which called innyovation. It is our obligatory responsibility to recover "Dadao" and "truth".

First we explored the origin background of the Yizhuan, including the written of Yi, the total characteristics of culture befor Qin's relationship with Yizhuan. Yizhuan's written is not only had relationship with the numerical diagrams, but also with "noble" which had a long history in China. The "noble" is an important concept of "Dao" and the basis of Yi.Yi has the division of official, popular, divination and theory. Yi showed Dadao's "all and different", "exchange without going into" intact feature. And which is the mean of "dragons without leader." Also the show of "all things different", "Love ones family and fulfill the able," "like kind", "change exchange," "follow time","integrity right all".

Second, we discuss the integrity of "Yizhuan". Just as "jing", it is also the product of integrity. Whenever perspect it has stric integrity. Its background is the origin of Chinese culture, its structure, content and ideas is whole, therefore compatible with all thoughts, including all schools, is the carrier of the true Chinese spirit.

The third chapter we discuss the written of "yizhuan". We verified that it contains the "Ancient Yizhuan," also contaons the division of official, popular, divination and theory. "Ancient Yizhuan" and "Morden Yizhuan" are all official orthodoxy and the new development of "Yi". So it is not only closely with "Yi", also in complete harmony with the classical culture. What is the inheritance and development of the ture culture of zhonghua "Dadao", which has the important mission for the heritage of cultural blood.

The fourth chapter we trace the source of morden "Yizhuan". The first section we discuss the Dynasty of "Yizhuan" is Dadao's; the second section we talk about the people "help", "kings", "Saint" "virtuous person", "gentleman" is the people of Dadao; Section III show that the "heart and feature" is Dadao's; Section IV offer the relationship of "up,down" and "Little,Big" is Dadao's; V we versfy and differenfiate the ideology of "yizhuan" is Dadao's. Its core and basis conception"like kind", "change exchange", "follow time","integrity right all", and its essence and basis is "truth".

In conclusion, we explore the developmeng in new Axial Age.Dadao's reference to china and the world order, we should use Dadao to build China's new culture.

Key Words: YiZhuan   Dadao's nature- feeling- world- human-time-space as a whole

导师:汤一介教授