摘要：王弼易学说义而不玩占、忘象而解其理，为义理解易之祖，亦乃正始玄学之重要一端，于易于玄皆不可祧也。先儒论王弼易，重其扫象阐理、援道入易，又有汤用彤先生辨玄学本体，以得意忘象为其核心方法。前贤所论，辨源流、致玄思，灼见真知，成就斐然，然亦或偶有未详。兹编承继先贤硕果而论王弼易学，以《周易略例》与《周易注》之对照研究为主，而兼及王弼易学与玄学之关系及王弼同时代之正始名士群体述评。
首以正始玄学视域而观王弼易学，从诸子学派之兴衰、清议至清谈中议题转化之内在逻辑及玄学之政治实践三种视角勾勒玄学之兴，明王弼易学之玄学思潮背景，将其置于正始玄学中考察，立其在玄学中之位置。玄学之儒道融合趋势正乃王弼易学援道入易之契机。然道者，待其人而能弘，故论王弼其人及正始名士之群体特征及其精神处境，期间复与诸历史细节之考证，以期再现王弼交游之群体及其时之政治环境。此二者，乃王弼时代之学术主题与人世背景，故可由之而明其学之时代魂魄。
《周易略例》提纲挈领而论解易思想及体例，《周易注》以《彖》、《象》、《文言》入六十四卦经文而解卦，乃《略例》所述思想之运用发挥。故将此二者对照，采《易注》之例以解《略例》之言，以《略例》思想解读《易注》成为研究者理解王弼易学之要途。唐人邢璹注《略例》，即援《易注》之例而逐文疏通，后世学者采六十四卦之例以论王弼易多本于邢说，然邢氏之注每仅择一卦略作发明，未尽摭于《易注》，且所采之例时有不当之处。学界至今似无将二书完全对照而结合者。兹编以此故，特为二书之对照研究。以《略例》为辅嗣易学之纲，逐篇剖析解易思路、体例，或叙其承《易传》之处，或明其针砭所在，复博求诸《易注》，采文拾例以为验，俾使二书互为发明，冀以《易注》明《略例》之微意，亦因《略例》揆《易注》之条理。《略例》之书凡七篇，末之二篇《略例下》似为前诸篇之补充，《卦略》举例统说一卦之义，余之五篇，所论者主题分明，辅嗣易例尽备于斯。故以《明彖》领一章，述其《彖》传观，兼以“彖”字意之发微及《周易》以传入经之考证，析明王弼易之重《易传》；次以《明爻通变》与《明卦适变通爻》，述卦时与爻变；次以《明象》与《辩位》，论言、象、意之诠释思想与初上不论位之说。各章细解篇文，述其易学思想，厘清其所承、所破与所创，明其与玄学之关系，复备援《易注》之例以充实之。末则为结语与余论，略总王弼易与《易传》、道家思想及汉易之关系，补述前文叙及而未详之援道入易之例，及其扫前儒繁琐体例之余、复亦受其影响之痕迹。
关键词：王弼 周易略例 周易注 正始玄学 正始名士
Study on Wang Bi's Book of Zhou Yi Lve Li: Together with Zhou Yi Zhu
Abstract：Be different from Zhou Yi's study in the Han dynasty, Wang Bi use the book of Zhou Yi to talk about philosophy, but not to augur. His study of Zhou Yi is an important part of Xuan Xue and made the start of philosophical orientation of Zhou Yi's study. The paper focus on the two books, Zhou Yi Lve Li and Zhou Yi Zhu of Wang Bi, which shows his thoughts of how to explain the 64-Gua, and how he mad Zhou Yi a part of Xuan Xue in the Wei and Jin dynasties.
Before the detailed analysis of texts, we should first come to the academic background of Xuan Xue in the decade named Zheng Shi and the complex psychology and political behavior of the philosophers in that time including Wang Bi. The first two chapters deal with these questions and put Wang Bi's study of Zhou Yi in Xuan Xue to see its position in the whole academic circle of his time.
From the third to the last chapter, we make a detailed study of the two books. Zhou Yi Lve Li summarizes Wang Bi's thinking of the rules of reading the 64-Gua and tells his main philosophical thoughts about it, while Zhou Yi Zhu explains each Gua with these rules and thoughts. So it's a good way to put the two books together and see how the rules and thoughts have been materialized by the explanation of 64-Gua, and make the rules and thoughts clear by the support of each Gua's explanation. A scholar named Xing Shu of Tang dynasty has tried to explain each sentence in Zhou Yi Lve Li by giving an example in Zhou Yi Zhu and analyzing it. But he hasn't made a full collection of examples, and by now this kind of work hasn't been done in the academic circle. This paper would try to finish this work and in the same time deals with the questions of the relationship between Wang Bi's study and the early explanations of Yi Zhuan, the relationship between Wang Bi's thoughts and the thoughts of the scholars in Han dynasty, and the question of how he takes the philosophy of the Tao group into Zhou Yi.
Key Words：Wang Bi Zhou Yi Lve Li Zhou Yi Zhu Xuan Xue in the years of Zheng Shi Philosophers in the years of Zheng Shi
导师：李中华教授
